Projects

Obliged to Forage in a Denuded Soccer Wasteland, Suburbanites Go Urban & Ethnic


[See here an excerpt from Chapter 5 of “Generation Zero: Founders, Framers and Two Chaotic Decades that Forged a Soccer Nation, a manuscript now in the final-editing stage and scheduled for publication in late 2021.]


When NASL folded in 1984, just as his pro career began, Mike Windischmann professionalized himself in NYC’s Cosmopolitan League. As captain of the U.S. Men’s National Team starting in 1988, Windy led by example: Here he rocks the ultimate in period coiffure, the mullet — “business in front, party in the back.”


5. The Primordial Soup (1986-88)

“Our team is too homogenous,” Lothar Osiander told the Associated Press in the run-up to the 1988 Seoul Olympics. “They’re all the same age, all college students, all middle class. They all go to good schools, read the same books, like the same music, probably chase the same type of women. Everything’s equal. It’s flat as a pancake.”

Osiander served as coach of the U.S. Men’s National Team (USMNT) from 1986-89. His charge of rampant homogeneity within his new roster of players was both spot-on and richly ironic. For these were precisely the suburban kids to whom organized soccer had been intentionally delivered, in the early 1970s, by ethnic immigrants like Osiander himself, like Ray Copeland in Wellesley and Reuben Mendoza in Granite City, Illinois. Like the fathers of John Harkes, Peter Vermes, John Stollmeyer and Marcelo Balboa in the suburban hotbeds of North Jersey, South Jersey, Northern Virginia and Southern California.

These still-hyphenated Americans had moved to those suburbs after initial stints in the country’s big cities. There they had helped establish ethnic enclaves where the outdoor game thrived but never went mainstream — not until the Seventies.

By 1986, professional but league-less (and largely clueless about their abilities to play abroad), Generation Zero was obliged to reverse this process — to go back into those cities to play their club soccer, to play somewhere competitively worthwhile when not engaged with Osiander’s USMNT program.

And honestly, what better way to take the edge off that white-bread veneer than an extended run in the ethnic leagues, which, in the absence of the North American Soccer League (NASL), were now home to the best outdoor soccer being contested north of the Rio Grande?

“After NASL folded, that was the best option,” says Mike Windischmann, who would captain the U.S. team at the Italian World Cup in 1990. “My dream had been to play in NASL, but when I got out of college, it had folded. Perfect timing, right? I played one season indoors but I consciously tried to stay outdoors and that’s what led me to the Brooklyn Italians, where I got to play with [Adrianik] Eskandarian and Hubert Birkenmeier, a lot of really good players. How can you go wrong playing with guys like that?”

The Italians, twice U.S. Open Cup champions during this period, illustrate just how competitive, professional and technically advanced New York’s Cosmopolitan League could be. Eskandarian (father of Alecko, who played in MLS and made a single appearance for the USMNT) and Birkenmeier were both former Cosmos, after all — in their 30s, but not completely over the hill.

For Osiander’s crew, there was money to be made with these ethnic clubs. There was fitness to be maintained and on-field savvy to be gained. Most of these organizations maintained regular practice schedules and reserve squads — full teams of players who aren’t quite good enough or old enough to appear for the first team, but remain under contract or otherwise affiliated with the club. Every Major League Soccer club fields a reserve side; today they all compete in the third-tier USL Pro league. It’s telling that NASL clubs never invested in such things, but reserve sides have been de rigeur at European clubs since the 1950s.

Even today, with three tiers of U.S. pro soccer fully operational above it, the Cosmopolitan League’s top two divisions still require maintenance of full reserve squads.

Commonly known as The Cosmo (and not to be confused with the NASL’s most famous club, the N.Y. Cosmos), the Cosmopolitan League was formed in 1923 as the German American Football Association. Along with the SFSL and other elite city circuits, GAFA represented the top tier of U.S. soccer for many decades prior to 1967, notwithstanding serial-but-invariably-fleeting incarnations of the American Soccer League. The formation of NASL naturally put a serious crimp in the GAFA, SFSL and their like, draining them of talent and attention. In 1977, GAFA changed its name to the Cosmopolitan Soccer League, to better represent its multi-ethnic makeup — and perhaps to cleverly play on the New York Cosmos’ popularity, then at its peak.

When NASL gave up the ghost in 1984, the Cosmopolitan League returned to its place atop the American soccer pyramid — where it would stay, for all intents and purposes, until the launch of MLS in 1996.

Walter Bahr and Harry Keough spent their entire club careers in the ethnic leagues. To their eyes, 35 years after the Miracle in Belo Horizonte, all too little had changed. It must be said, however, that in the mid-Eighties, when U.S. soccer needed them most, these ethnic leagues, these largely urban clubs with their aging stars took Windischmann and the entirety of GenZero under their capable wings.

“There were just a ton of talented guys on Brooklyn Italians — former Cosmos, guys from Colombia and all over the world. They were great players,” Windischmann recalls. “I think the entire time I played for the Italians, we may have lost twice. Just incredible players. Later on they had Tab Ramos. Harkes played there. That was some quality soccer. I was learning stuff all the time.”

When the American Soccer League re-emerged again, in 1988, options for young players of quality were naturally increased. But the bottom line did not change all that much. There is wide agreement that the class of soccer remained quite a bit higher in the Cosmo, in the SFSL, in the Luso-American Soccer Association (LASA) in Eastern Massachusetts, and other ethnic leagues across the country. The new “A League” and these various ethnic circuits were all similarly semi-professional, but while A League players generally ran to the bank to cash checks of dubious backing, this was never an issue for members of the Brooklyn Italians, or LASA outfits like mine, Greek Sportsmen of Somerville. 

“It was all cash,” Windischmann reports. “Those guys who ran the club, I’m sure they were betting on games, too.”

(more…)

HH Flashback: Misery Can Neither Be Created Nor Destroyed

[See here an archival excerpt from The Harold Herald, the world’s first blog, a form I invented in the early 1990s. Yeah, I did… One of the things that made the HH special, and thereby transcend the as-yet-created blog genre, was a stable of talented contributors. Dave Rose was one of these, and here we reprint one of my favorite bits of his, first published circa 1995, when global CO2 levels were still rather quaint. Many have recognized The Small Batch as rivival of The Herald. See more archival tidbits here, here and here. It’s more accurate to call TSB a spiritual godchild of HH.]

By DR. DAVID ROSE

BOSTON, Mass. — From a meteorological perspective, this winter has been a particularly difficult one in New England. The ground here has been snow-covered for at least a month, and each time the snow begins to retreat a new storm sets in, dumping a foot or two of the white stuff on the city’s long-suffering populace.

In times like these, even the most stalwart, Eastern masochist can cast an admiring eye to the South or West, imagining more comfortable — if less character-building — Februarys. In weaker moments we are all capable of believing we would be less miserable if only the weather were better.

What few people realize, however, is that misery — like matter, energy or gravity — is a measurable entity subject to strict physical laws. Paramount among these is the law of conservation of misery, which states that misery can be neither created nor destroyed. What the law of conservation of misery means is that each human being is subject to a fixed quantity of misery during his or her lifetime. This “misery quotient” is absolutely immutable, a constant that holds across socioeconomic groups and geographic boundaries.

The law can be demonstrated in the field by measuring and tabulating misery in test subjects by using sensitive, electronic monitoring equipment. In the following study, diary entries for three individuals are followed by the amount of misery experienced by each, expressed in misery units (MU).

Subject 1, Los Angeles, Calif.

Day 1: Beautiful day. Saw Erik Estrada at Arby’s (.002 MU)

Day 2: Beautiful day. Discussed Rolfing with a Scientologist. (22.001 MU)

Day 3: Beautiful day. Around noon my house ripped loose from its foundation, slid down a hill, burst into flames and was swallowed up by a huge fissure that opened in the Earth. I was trapped for four weeks and was forced to drink by own urine to survive. One of the paramedics looked just like Kevin Bacon in Footloose. (1223.12 MU)

Subject 2, Tallahassee, Fla.

Day 1: Beautiful day. Stayed in the trailer and ran the air conditioner. (.003 MU)

Day 2: Beautiful day. Noticed that some, but by no means all, of my neighbors bear a striking resemblance to Gomer Pyle. (12.4 MU)

Day 3: The morning was beautiful, but in the afternoon I was mistaken for a German tourist and shot in the head, doused with gasoline, and set afire during a hurricane that destroyed the entire trailer park. (1232.72 MU)

Subject 3, Boston, Mass.

Day 1: Mixture of snow and sleet. Frostbite in right foot. (415.041 MU)

Day 2: Mixture of snow and freezing rain. My right foot has become gangrenous, and the stench is unbearable (415.041 MU)

Day 3: More snow. However, I reflected today that my house remains intact and this gave me a sense of stability and well-being. Right foot amputated. (415.041 MU)

Note the three subjects had very different experiences during the test period. However, the total amount of misery endured by each subject is identical (1245.123 MU).

While life in Boston is characterized by an endless series of petty humiliations and annoyances, life to the South or West consists of long stretches of inane, vapid, colorless contentment punctuated by absolute cataclysm. You can take your pick, but you can’t avoid misery altogether.

And before you move to warmer climes, consider the fact that spring will bring nicer weather to Boston, whereas Gomer Pyle lives in Tallahassee year ’round.

Herald Science Editor David Rose, PhD, is among the world’s foremost authority on suffering. While he still gets a charge from the warranted misfortune of others, he specializes in chance trauma and self-imposed misery. He once dieted for two weeks on nothing but chicken boullion and carrots. His latest book, “I’m Wretched, You’re Wretched” (Knopf, $14.95), was published in February.